Hazrat Muhammad Mustafa [s]
4860 sayings · page 87 of 122
Cure yourselves, for He who has let diseases befall you, has created their medicines too.
Nahj al Fasahah; Tradition No. 427; Page No. 64 · permalink
Cure yourselves, O servants of the Exalted God! for he has created a (specific) medicine for any single kind of disease, save old age.
Nahj al Fasahah; Tradition No. 428; Page No. 64 · permalink
Cursing the one who remains thankless to the blessing bestowed on him will be effective.
Nahj al Fasahah; Tradition No. 429; Page No. 64 · permalink
David said: putting your arm up to the elbow in the mouth of a dragon to smash it to pieces is better than making a request to upstarts.
Nahj al Fasahah; Tradition No. 435; Page No. 65 · permalink
Death compared to its aftermath is like unto a goat's butting.
Nahj al Fasahah; Tradition No. 436; Page No. 65&66 · permalink
Death is a gift for believers.
Nahj al Fasahah; Tradition No. 437; Page No. 66 · permalink
Death is the expiation (of sins) for all Muslim men and women.
Nahj al Fasahah; Tradition No. 438; Page No. 66 · permalink
Death of a lonely person is martyrdom.
Nahj al Fasahah; Tradition No. 439; Page No. 66 · permalink
Debt causes day's abasement and night's grief.
Nahj al Fasahah; Tradition No. 440; Page No. 66 · permalink
Debt causes defect in one's faith and descent.
Nahj al Fasahah; Tradition No. 441; Page No. 66 · permalink
Debt defiles one's faith.
Nahj al Fasahah; Tradition No. 442; Page No. 66 · permalink
Debt is God's banner on earth, which He puts on the shoulder of the one he wishes to abase.
Nahj al Fasahah; Tradition No. 443; Page No. 66 · permalink
Most of my community who will enter the Fire will be as a result of two cavities the stomach and the private parts
al-Kafi, v. 2, p. 79, no. 5; Mizan ul Hikmah, page No. 834 · permalink
Verily Moses (AS) engaged himself for eight or ten years in restraining his private parts and his stomach
Sunan Ibn Maaja, no. 2444; Mizan ul Hikmah, page No. 834 · permalink
As for self-restraint, from it branches out satisfaction, resignation, good fortune, comfort, a sense of evaluation, humbleness, a sense of remembrance, contemplation, magnanimity and generosity. These are the many ramifications for the intelligent man who practices self-restraint and is satisfied with Allah and with his share
Tuhaf al-`Uqoul, no. 17; Mizan ul Hikmah, page No. 836 · permalink
An emigrant to God is the one who avoids what He has forbidden.
Nahj al Fasahah; Tradition No. 201; Page No. 35 · permalink
An evildoer who has hope in the Exalted God's Mercy is closer to Him than a disappointed pious.
Nahj al Fasahah; Tradition No. 202; Page No. 35 · permalink
An honest man should not be accustomed to cursing people.
Nahj al Fasahah; Tradition No. 203; Page No. 35 · permalink
An honest merchant will not suffer poverty.
Nahj al Fasahah; Tradition No. 204; Page No. 35 · permalink
An hour of seeking knowledge is better than praying one whole night, and a day of seeking knowledge is better than fasting three months.
Nahj al Fasahah; Tradition No. 205; Page No. 35 · permalink
An hour of standing in the line of holy war (jihad) for the cause of God is better than sixty years of worshiping.
Nahj al Fasahah; Tradition No. 206; Page No. 35 · permalink
An hour of thinking is better than sixty years of praying.
Nahj al Fasahah; Tradition No. 207; Page No. 35 · permalink
An ignorant man oppresses his companions, is cruel to his subjects, shows vanity against great men and speaks foolishly.
Nahj al Fasahah, Tradition No. 208, Page No. 35 · permalink
An ignorant worshipper is like unto a millstone ass.
Nahj al Fasahah; Tradition No. 209; Page No. 36 · permalink
An illegitimate child is worse than his/her parents, should (s)he commit adultery.
Nahj al Fasahah, Tradition No. 210, Page No. 36 · permalink
An oath depends on the intention of the oath-taker.
Nahj al Fasahah; Tradition No. 211; Page No. 36 · permalink
An old man can feel young for loving two things: long life and abundant wealth.
Nahj al Fasahah; Tradition No. 212; Page No. 36 · permalink
An old man to his family is like unto a prophet to his people.
Nahj al Fasahah; Tradition No. 213; Page No. 36 · permalink
An old man's heart is young for two things: love of life and love of wealth.
Nahj al Fasahah; Tradition No. 214; Page No. 36 · permalink
An ugly fertile woman is better than a beautiful barren one, for I take pride in your greater population in respect to other nations.
Nahj al Fasahah, Tradition No. 215, Page No. 36 · permalink
And what disease is worse than miserliness?!
Nahj al Fasahah; Tradition No. 216; Page No. 36 · permalink
Angels only make their presence in your wrestling and horse riding games.
Nahj al Fasahah; Tradition No. 217; Page No. 36 · permalink
Angels spread out their wings for the seekers of knowledge, for they are pleased with what they seek.
Nahj al Fasahah; Tradition No. 218; Page No. 36 · permalink
Anger belongs to Satan, Satan was created from fire, and fire can be put out by water. Thus, when one of you gets angry, (s)he should immerse in water.
Nahj al Fasahah; Tradition No. 219; Page No. 37 · permalink
Angles spread out their wings in satisfaction for whoever leaves his home in search of knowledge, until he returns.
Nahj al Fasahah; Tradition No. 220; Page No. 37 · permalink
Another preferable way is there besides going to extremes, i.e. being moderate in one's deeds.
Nahj al Fasahah; Tradition No. 221; Page No. 37 · permalink
Answering letters is as much a must as greeting someone back.
Nahj al Fasahah; Tradition No. 222; Page No. 37 · permalink
Any compromise is permissible among Muslims, save one by which the lawful is made unlawful and vice versa.
Nahj al Fasahah, Tradition No. 223, Page No. 37 · permalink
Any group of people among whom usury and bribery prevail will be respectively afflicted with famine and fear.
Nahj al Fasahah; Tradition No. 224; Page No. 37 · permalink
Apart from sincerity(in faith), you are not endowed with anything like safety.So, ask God for it.
Nahj al Fasahah, Tradition No. 225, Page No. 37 · permalink
Shown with the book and page each saying is taken from. The collection carries no grading, and the English is the compiler’s. All speakers and subjects
