Imam Ali ibn Abu Talib [a]
1968 sayings · page 23 of 50
Use some opinions to attack other opinions and the valid one will emerge thereof.
Ghurar al-Hikam, no. 2567; Mizan ul Hikmah, page No. 652 · permalink
Know that Allah, most Highig, uncovered the people, not because He was ignorant of their well-kept secrets and inner thoughts, but in order to test them [to see] which of them is best in conduct, so that reward becomes the prize and punishment becomes the penalty.
Sharhe Nahj al-Balagha by Abi al-Hadid, v. 9, p. 84; Mizan ul Hikmah, page No. 655 · permalink
There are four aspects to doubt: unreasonable debating [born out of a desire to doubt everything], fear, wavering and undue submission. The one who always resorts to unreasonable debating never again sees the light after darkness. The one who is afraid of what befalls him [doubting as a result] is always turning back on his heels. The one who wavers between his misgivings is trampled by Satan underfoot, and the one who succumbs to the perils of this world and the next is destroyed in them both.
Nahj al-Balagha, Saying 31; Mizan ul Hikmah, page No. 255 · permalink
You must adhere to conviction and keep away from doubt, for there is nothing more detrimental to a man's faith than for doubt to overpower his conviction.
Ghurar al-Hikam, no. 6146; Mizan ul Hikmah, page No. 253 · permalink
I have never doubted the truth since I have been shown it.
Ghurar al-Hikam, no. 9482; Mizan ul Hikmah, page No. 253 · permalink
Verily I am absolutely convinced about my Lord, and do not entertain any obscurity in my religion.
Nahj al-Balagha, Sermon 22; Mizan ul Hikmah, page No. 253 · permalink
Eloquence is that which is easy [for the speaker] to pronounce and light on the [listener's] intellect.
Ghurar al-Hikam, no. 1881; Mizan ul Hikmah, page No. 257 · permalink
Do not blame a person who tries to seek his ration, for he who does not have a ration, his mistakes increase. O son, a poor person is humiliated, his words are not heard, and his status is not recognized. If a poor person speaks the truth, they call him a liar, and if he is an ascetic, they call him ignorant. O son, those who are tried with poverty are tested in four things: weakness in their certainty, deficiency in their intellect, fragility in their devotion, and lack of shame on their face. So, we seek refuge in Allah from poverty.
Jami`a al-Akhbar, p. 300, no. 818; Mizan ul Hikmah, page No. 703 · permalink
O son, I fear for you because of poverty, so seek refuge in Allah from it, for poverty brings diminishment in one's faith, confusion to the intellect and a motive for hatred.
Nahj al-Balagha, Saying 319; Mizan ul Hikmah, page No. 703 · permalink
Poverty in one's homeland is like being foreign in it.
Nahj al-Balagha, Saying 56; Mizan ul Hikmah, page No. 703 · permalink
Poverty is more decorative for a believer than a beauty spot on the cheek of a horse
al-Kafi, v. 2, p. 265, no. 22; Mizan ul Hikmah, page No. 704 · permalink
Everything decreases with giving away except knowledge.
Ghurar al-Hikam, no. 6888; Mizan ul Hikmah, page No. 510 · permalink
There is no poverty like ignorance
Nahj al-Balagha, Saying 54; Mizan ul Hikmah, page No. 706 · permalink
The greatest of poverty is stupidity
Bihar al-Anwar, Saying 38; Mizan ul Hikmah, page No. 706 · permalink
Amir al-Mu'minin Im?m 'Al? ibn Ab? T?lib (a.s.) when asked what was the severest of poverty, said, 'Disbelief after faith
Bihar al-Anwar, v. 77, p. 377, no. 1; Mizan ul Hikmah, page No. 706 · permalink
Poverty of the soul is the most evil poverty
Ghurar al-Hikam, no. 6547; Mizan ul Hikmah, page No. 706 · permalink
Wealth and poverty come after submission to Allah
Nahj al-Balagha, Saying 452; Mizan ul Hikmah, page No. 706 · permalink
There will remain no poverty after Heaven, and no wealth after the Hellfire
Tuhaf al-`Uqoul, no. 216; Mizan ul Hikmah, page No. 706 · permalink
He who thinks perceives.
Nahj al-Balagha, Letter 31; Mizan ul Hikmah, page No. 937 · permalink
Do not humiliate the weak ones from among your brethren; for whoever humiliates a believer, Allah Almighty will not bring them together in Heaven until he repents.
al-Khisal, p. 614, no. 10; Mizan ul Hikmah, page No. 708 · permalink
Imam Ja'far Sadiq (a.s.) narrates from his ancestors that Amirul Momineen (a.s.) said, "Keep a cornelian ring in your hand so that Allah gives you abundance and you remain safe from calamities."
Sawab al-A`amal, Page 226/227 · permalink
Wear a ring of Jiz-e-Yamani in your hand for the deceit of Satan is destroyed through it.
Sawab al-A`amal, Page 228 · permalink
Patience in the face of tribulation is better than well-being in times of comfort.
Ghurar al-Hikam, no. 1821; Mizan ul Hikmah, page No. 684 · permalink
Whoever mentions the name of Allah at the beginning of [eating his] food or drink and thanks Allah at the end will never be asked about the favor of this food.
Wasael al-Shi`aah, v. 16, p. 484, no. 5; Mizan ul Hikmah, page No. 331 · permalink
Start with salt before you eat. If people knew what [benefits] salt has, they would prefer it to tested medicine.
Wasael al-Shi`aah, v. 16, p. 520, no. 3; Mizan ul Hikmah, page No. 331 · permalink
Set hot food aside until it cools off, for when the Prophet (SAWA) was given hot food, he said, 'Set it aside until it cools down, for Allah, Mighty and Exalted, would not feed us fire when blessings lie with that which is cool.
al-Kafi, v. 6, p. 321, no. 1; Mizan ul Hikmah, page No. 332 · permalink
Through patience are great things accomplished.
Ghurar al-Hikam, no. 4276; Mizan ul Hikmah, page No. 684 · permalink
Abu al-Bakhtari said, 'A man entered the mosque and said, 'There is no rule save Allah's.' Then another man said, 'There is no rule save Allah's.' So [Imam] Ali said, 'There is no rule save Allah's. "Allah's promise is indeed true. And do not let yourself be upset
Mizan ul Hikmah, page No. 375 · permalink
He who tackles all sides of an opinion will know where the pitfalls lie.
Nahj al-Balagha, Saying 173; Mizan ul Hikmah, page No. 652 · permalink
The man with the best opinion is he who does not write off the need for a second opinion from someone else
Ghurar al-Hikam, no. 3152; Mizan ul Hikmah, page No. 652 · permalink
Amir al-Mu'minin Im?m 'Al? ibn Ab? T?lib (a.s.) said to ['Abdullah] Ibn 'Abbas, who entered his tent while he was mending his sandal, and told him, 'The pilgrims have gathered to listen to you' 'I swear by Allah, these [sandals] have more value to me than ruling over you, except for being able to do right and prevent injustice.'
al-Manaqib li Ibn Shahr ashub, v. 2, p. 101; Mizan ul Hikmah, page No. 376 · permalink
Eyesight is useless if the insight goes blind.
Ghurar al-Hikam, no. 9972; Mizan ul Hikmah, page No. 461 · permalink
Indeed, the insightful one is he who listens and contemplates, looks and sees, derives benefit from lessons, then he takes a clear path on which he avoids the falls into abysses.
Sharhe Nahj al-Balagha by Abi al-Hadid, v. 9. p. 158; Mizan ul Hikmah, page No. 462 · permalink
Vision is not dependent on the eyes, for the eyes may often belie their owners, yet the mind never deceives a man seeking its counsel.
Sharhe Nahj al-Balagha by Abi al-Hadid, v. 19, p. 173; Mizan ul Hikmah, page No. 462 · permalink
Losing one's eyesight is easier than losing one's insight.
Ghurar al-Hikam, no. 6536; Mizan ul Hikmah, page No. 462 · permalink
The most insightful person is he who sees his own flaws and refrains from sins as a result.
Ghurar al-Hikam, no. 3061; Mizan ul Hikmah, page No. 462 · permalink
Careful Qanbar! Leave your insulter to his disdain and you will please the Beneficent Lord, displease Satan and punish thereby your enemy, for by the One who split the grain and created the breeze, there is no stance better than clemency with which a believer can please his Lord, and nothing like silence to offend Satan, and an idiot is best punished by ignoring him.
Amali al-Mufid, p. 118, no. 2; Mizan ul Hikmah, page No. 463 · permalink
Allah has only assigned man with an intellect so that it may one day deliver him.
Nahj al-Balagha, Saying 407; Mizan ul Hikmah, page No. 465 · permalink
The intellect is the strongest foundation.
Ghurar al-Hikam, no. 475; Mizan ul Hikmah, page No. 465 · permalink
O merchants! Knowledge [of trading laws and ethics] first, then the trade itself! Knowledge first, then trade! Knowledge first, then trade!
al-Kafi, v. 5, p. 150, no. 1; Mizan ul Hikmah, page No. 194 · permalink
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