Imam Ali ibn Abu Talib [a]
1968 sayings · page 32 of 50
He who finds faults will be accused of them himself, and he who insults will be retorted to [with worse].
Kanz al-Fawa' id li al-Karajiki, v. 1, p. 279; Mizan ul Hikmah, page No. 316 · permalink
Tolerance is the grave of faults.
Nahj al-Balagha, Saying 6; Mizan ul Hikmah, page No. 316 · permalink
The intellect is the coverer of faults.
Ghurar al-Hikam, no. 6434; Mizan ul Hikmah, page No. 316 · permalink
He who covers himself with the cloak of modesty, people cannot see his flaws.
Nahj al-Balagha, Saying 223; Mizan ul Hikmah, page No. 316 · permalink
He who covers himself with the cloak of knowledge, his faults remain hidden from people.
Tuhaf al-`Uqoul, no. 215; Mizan ul Hikmah, page No. 316 · permalink
Your faults will remain concealed as long as your good fortune assists you.
Nahj al-Balagha, Saying 51; Mizan ul Hikmah, page No. 316 · permalink
He who is incapable of getting to know something will find fault with it.
Kitab al-Irshad, v. 1, p. 301; Mizan ul Hikmah, page No. 317 · permalink
He who is ignorant of something finds fault with it.
Kashf al-Ghamma, v. 3, p. 137; Mizan ul Hikmah, page No. 317 · permalink
Look carefully at what your prayer is like, for verily as the leader of the community, you must pray it perfectly and not be careless in its performance. Every leader who leads the prayer for a people is responsible for any defect in their prayer, so perfect it and be mindful with regards to it and you will have the same reward as them without there being any reduction in their reward thereof.
Amali al-Tusi, p. 29, no. 31; Mizan ul Hikmah, page No. 726 · permalink
Lead them in prayer, praying as the weak ones among them do [in consideration towards them], and do not torment them [by performing lengthy prayers].
Nahj al-Balagha, Letter 52; Mizan ul Hikmah, page No. 726 · permalink
Your religion is your brother so take precaution with your religion however much you can
Amali al-Tusi, p. 110, no. 1680; Mizan ul Hikmah, page No. 727 · permalink
If it were like this, the concepts of reward, punishment, command, and prohibition would be erroneous. The meaning of promise [of Paradise] and threat [of the Hellfire] would be futile, and there would be no blame for a wrongdoer, nor praise for the good-doer. Furthermore, the good-doer would be more blameworthy than the wrongdoer, and the latter would deserve more praise than the former. This [i.e. predestination] is the claim of the idolators and the foes of the Merciful
Bihar al-Anwar, v. 5, p. 13, no. 19; Mizan ul Hikmah, page No. 728 · permalink
Death suffices as a guard
Bihar al-Anwar, v. 5, p. 142, no. 14; Mizan ul Hikmah, page No. 731 · permalink
Death is a fortified castle
Ghurar al-Hikam, no. 494; Mizan ul Hikmah, page No. 731 · permalink
Everything has a fixed duration and an end
Nahj al-Balagha, Sermon 190; Mizan ul Hikmah, page No. 731 · permalink
He [i.e. Allah] created the duration [of every life] and made them short or long; He expedited some and postponed others, and connected their causes with the death.
Sharhe Nahj al-Balagha by Abi al-Hadid, v. 7, p. 21; Mizan ul Hikmah, page No. 730 · permalink
People's terms are extended by charity
Ghurar al-Hikam, no. 4239; Mizan ul Hikmah, page No. 732 · permalink
There must be no talking while the leader of the prayer is giving the sermon, nor looking around except to the extent permissible in the prayer.
al-Faqih, v. 1, p. 416, no. 1230; Mizan ul Hikmah, page No. 342 · permalink
One's friend is the closest of one's relations.
Ghurar al-Hikam, no. 674; Mizan ul Hikmah, page No. 342 · permalink
He who lacks friends lacks a bare necessity.
Ghurar al-Hikam, no. 8760; Mizan ul Hikmah, page No. 342 · permalink
Friends are a single soul divided between different bodies.
Ghurar al-Hikam, no. 2059; Mizan ul Hikmah, page No. 343 · permalink
Souls resemble other souls, and those that resemble each other are in harmony, that is why people are attracted towards those they resemble.
Bihar al-Anwar, v. 78, p. 92, no. 100; Mizan ul Hikmah, page No. 343 · permalink
Every person is inclined towards one who is like him.
Ghurar al-Hikam, no. 6865; Mizan ul Hikmah, page No. 343 · permalink
The most goodness and righteousness is to be found in the company of people of reason and understanding.
Ghurar al-Hikam, no. 3129; Mizan ul Hikmah, page No. 343 · permalink
The one who invites you to the everlasting abode and helps you work towards it is a compassionate friend indeed.
Ghurar al-Hikam, no. 8775; Mizan ul Hikmah, page No. 343 · permalink
The downfall of rulers is weak management.
Ghurar al-Hikam, no. 3932; Mizan ul Hikmah, page No. 133 · permalink
He who, in his friendship with you, is of no aid to you against your base self, his friendship is a curse on you, if only you knew.
Ghurar al-Hikam, no. 9041; Mizan ul Hikmah, page No. 344 · permalink
Beware of befriending corrupt people, immoral people, and those who openly commit acts of disobedience to Allah.
Ghurar al-Hikam, no. 2601; Mizan ul Hikmah, page No. 344 · permalink
The friend of an ignorant man is always wearied and miserable.
Ghurar al-Hikam, no. 5829; Mizan ul Hikmah, page No. 344 · permalink
Beware of befriending immoral people, for verily only evil accompanies evil.
Bihar al-Anwar, v. 74, p. 199, no. 36; Mizan ul Hikmah, page No. 344 · permalink
Amir al-Mu'minin Im?m 'Al? ibn Ab? T?lib (a.s.) in his will to his son al-Hasan (AS), said, 'O my son, beware of befriending a stupid person, for although he will surely want to be of benefit to you, he will only bring you trouble.'
Bihar al-Anwar, v. 74, p. 198, no. 35; Mizan ul Hikmah, page No. 344 · permalink
When a man puts his friend to shame, he has indeed parted from him.
Bihar al-Anwar, v. 74, v. 74, p. 165, no. 28; Mizan ul Hikmah, page No. 345 · permalink
Jealousy of one's friend stems from weakness in one's love [for him].
Nahj al-Balagha, Saying 218; Mizan ul Hikmah, page No. 345 · permalink
Do not let bad opinion of people overcome you, for verily it will not leave any pardon between you and your friend
Bihar al-Anwar, v. 77, p. 207, no. 1; Mizan ul Hikmah, page No. 345 · permalink
He who penetrates deeply into his friend's affairs, his love for him comes to an end
Ghurar al-Hikam, no. 8582; Mizan ul Hikmah, page No. 345 · permalink
He who argues with his brothers has few friends
Ghurar al-Hikam, no. 8772] ; Mizan ul Hikmah, page No. 346 · permalink
The bane of training is the triumph of [one's] habit.
Ghurar al-Hikam, no. 3933; Mizan ul Hikmah, page No. 133 · permalink
Allah imposed the abandonment of drinking alcohol in order to safeguard the intellect.
Nahj al-Balagha, Saying 252; Mizan ul Hikmah, page No. 91 · permalink
When the alcoholic one meets Allah, Mighty and Exalted, he will meet him as an idol worshipper.
al-Khisal, p. 632, no. 10; Mizan ul Hikmah, page No. 92 · permalink
The one who drinks an intoxicant, his prayers will not be accepted for forty days and nights.
al-Khisal, p. 632, no. 10; Mizan ul Hikmah, page No. 92 · permalink
Shown with the book and page each saying is taken from. The collection carries no grading, and the English is the compiler’s. All speakers and subjects
