Ascetisim
30 sayings
Abstaining from the vain pleasures of this world puts the heart and the body at rest, whereas longing for them exhausts the heart and the body.
Kanz al-`Ummal, no. 6060; Mizan ul Hikmah page No. 121 link
Asceticism is the key to the door of the Hereafter and immunity from the Fire, and it is to abandon all those things that preoccupy you from Allah, neither experiencing regret upon their loss, nor self-admiration for having abandoned them, nor awaiting deliverance from them, nor seeking praise on account of them, and nor anything else in exchange for them. Rather you see their loss as a source of comfort and their presence as a source of misfortune, such that you consistently run away from misfortune and seek refuge in comfort.
Bihar al-Anwar, p. 315, no. 20; Mizan ul Hikmah, page No. 119 link
Imam Amir-ul-Mu'mineen Ali [a] said
The one who practices asceticism from worldly pleasures is such that he neither allows the prohibited things to overcome his perseverance [in the way of Allah], nor the permissible things to distract him from gratefulness to Allah.
Bihar al-Anwar, v. 78, p. 37, no. 3; Mizan ul Hikmah, page No. 120 link
People cannot worship Allah with anything better than asceticism from worldly pleasures.
Bihar al-Anwar, v. 70, p. 322; Mizan ul Hikmah, page No. 117 link
Imam Amir-ul-Mu'mineen Ali [a] said
Asceticism is the distinguishing characteristic of Godwary people and the natural disposition of those who turn to Allah.
Ghurar al-Hikam, no. 1713; Mizan ul Hikmah, page No. 118 link
Imam Amir-ul-Mu'mineen Ali [a] said
Verily among the qualities that greatly develop one's faith is abstention from worldly pleasures
al-Kafi, v. 2, p. 128, no. 3; Mizan ul Hikmah, page No. 118 link
In one of His conversations with Prophet Moses (AS), Allah told him the following, ' those who seek to adorn themselves [for Me] have no better apparel than abstention from the worldly pleasures that they find indispensable.
Bihar al-Anwar, v. 13, p. 349, no. 37; Mizan ul Hikmah, page No. 118 link
All goodness has been placed in one house, and its key is asceticism and restraint from worldly pleasures.
Bihar al-Anwar, v. 73, p. 49, no. 20; Mizan ul Hikmah, page No. 118 link
Asceticism from worldly pleasures means to cut short one's hopes of this world, to be grateful for every single bounty, to have piety and to keep away from all that which Allah has prohibited.
Tuhaf al-`Uqoul, no. 58; Mizan ul Hikmah, page No. 118 link
Asceticism is not to prohibit oneself that which is allowed. Rather it is to find that which is with Allah more secure than that which is in one's own possession
Bihar al-Anwar, v. 77, p. 172, no. 8; Mizan ul Hikmah, page No. 118 link
Imam Amir-ul-Mu'mineen Ali [a] said
Asceticism is summed up between two phrases in the Qur'an, where Allah, most High, says, "So that you may not grieve for what has escaped you, nor be exultant at what He has given you." Therefore, one who neither grieves about past losses nor is overjoyed about the possessions he is granted has perfected his asceticism from both sides.
Bihar al-Anwar, v. 70, p. 317, no. 23; Mizan ul Hikmah, page No. 119 link
Imam Amir-ul-Mu'mineen Ali [a] said
Those who restrain themselves from worldly pleasures are such that their hearts are weeping though outwardly they may laugh, they experience great sorrow though they display joy, and they are filled with self-contempt though they rejoice at all that they have been bestowed.
Nahj al-Balagha, Sermon 113; Mizan ul Hikmah, page No. 120 link
Im?m Ja'far ibn Muhammad al-S?diq (a.s.) when asked to define the ascetic, said, 'The ascetic is the one who renounces the permissible things in this world for fear of having to account for them, and renounces the forbidden things of this world for fear of punishment for them.'
Uyoun Akhbar al-Reza (AS), v. 2, p. 52, no. 199; Mizan ul Hikmah, page No. 120 link
Imam Ali ibn Musa al-Rida [a] said
Im?m Al? ibn M?s? al-Rez? (a.s.) when asked about the qualities of the ascetic, replied, 'He manages to still his hunger without pursuit of food, he is well-prepared for his death, and weary of his life in this world.'
Bihar al-Anwar, v. 78, p. 349, no. 6; Mizan ul Hikmah, page No. 120 link
Imam Amir-ul-Mu'mineen Ali [a] said
The person best able to practice abstemiousness is he who understands the inferiority of this worldly life
Ghurar al-Hikam, no. 3209; Mizan ul Hikmah, page No. 120 link
Imam Amir-ul-Mu'mineen Ali [a] said
How can one renounce the pleasures of this world when he has not yet fathomed the worth of the Hereafter?!
Ghurar al-Hikam, no. 6987; Mizan ul Hikmah, page No. 120 link
Remember death frequently, for no sooner does man increase his remembrance of death than he begins to renounce this world's life.
Bihar al-Anwar, v. 73, p. 64, no. 31; Mizan ul Hikmah, page No. 120 link
Im?m M?s? ibn Ja'far al-K??im (a.s.) once said while standing at a graveside, 'Indeed something that ends with this [i.e. death] is worthy of its beginning being spent in abstemiousness. And indeed something that begins with this is worthy of its end being feared with apprehension
Bihar al-Anwar, v. 78, p. 320, no. 9; Mizan ul Hikmah, page No. 120 link
If the inhabitants of this world used their intellect, the world would self-destruct [for it would cease to be of any importance].
Bihar al-Anwar, p. 377, no. 3; Mizan ul Hikmah, page No. 121 link
Imam Amir-ul-Mu'mineen Ali [a] said
He who renounces this worldly life, neither concerning himself with its baseness nor vying for its glory, Allah rewards him with a gift that is unobtainable through any of His creatures, grants him knowledge without the need for learning, secures wisdom in his heart and makes it flow upon his tongue.
Bihar al-Anwar, v. 78, p. 63, no. 155; Mizan ul Hikmah, page No. 121 link
Imam Amir-ul-Mu'mineen Ali [a] said
Abstain from the vain pleasures of this world and divine mercy will descend upon you.
Ghurar al-Hikam, no. 2275; Mizan ul Hikmah, page No. 121 link
Imam Amir-ul-Mu'mineen Ali [a] said
Abstaining from the vain pleasures of this world is the greatest source of comfort.
Ghurar al-Hikam, no. 1316; Mizan ul Hikmah, page No. 121 link
He who renounces the world's vain pleasures finds its afflictions trivial and is not bothered by them as a result.
Tuhaf al-`Uqoul, no. 281; Mizan ul Hikmah, page No. 121 link
It is forbidden for your hearts that they should taste the sweetness of faith until and unless they abstain from the pleasures of this world.
Bihar al-Anwar, v. 78, p. 63, no. 155; Mizan ul Hikmah, page No. 122 link
The most abstemious of people is he who renounces the prohibited things.
Amali al-Saduq, p. 27, no. 4; Mizan ul Hikmah, page No. 122 link
Imam Amir-ul-Mu'mineen Ali [a] said
Do not be of those who try to secure the Hereafter by means of the worldly life they disparage this world using ascetic terms, yet act like those who covet it.
Bihar al-Anwar, v. 78, p. 68, no. 16; Mizan ul Hikmah, page No. 122 link
Imam Amir-ul-Mu'mineen Ali [a] said
The best level of asceticism is to conceal one's asceticism.
Nahj al-Balagha, Saying 28; Mizan ul Hikmah, page No. 122 link
Imam Amir-ul-Mu'mineen Ali [a] said
When an abstemious person flees from people, seek after him, and when he seeks after people, flee from him.'
Ghurar al-Hikam, nos. 3078-3079; Mizan ul Hikmah, page No. 122 link
Allah says, 'O son of Adam, be satisfied with what I have given you and you will be among the most abstemious of people.
Bihar al-Anwar, v. 78, p. 139, no. 22; Mizan ul Hikmah, page No. 122 link
Verily he who is most persevering in the face of adversity is the most abstemious from among you.
Bihar al-Anwar, p. 308, no. 1; Mizan ul Hikmah, page No. 122 link
Shown with the book and page each saying is taken from. The collection carries no grading, and the English is the compiler’s. All subjects