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9 Rabi al-Thani 1448Maghrib

Hadith

Abased People

8 sayings

  1. The Holy Prophet [s] said

    Shall I inform you of the worst of Allah's servants? It is the rude and arrogant person. And shall I inform you of the best of Allah's servants? It is the weak, abased person {al-mustaz`aafin: people who are abased, deemed weak, or downtrodden by others. People who are spiritually 'weak' are those who are unable or exempt from carrying out religious obligations due to mental or physical incapacity (ed.)}

    Kanz al-`Ummal, no. 5944; Mizan ul Hikmah page No. 66 link

  2. The Holy Prophet [s] said

    Assist me in seeking out the weak people, for verily you are given sustenance and succour only because of the presence of the weak among you.

    Kanz al-`Ummal, no. 6019; Mizan ul Hikmah page No. 67 link

  3. The Holy Prophet [s] said

    God will abase whoever seeks honor through His servants.

    Nahj al Fasahah; Tradition No. 735; Page No. 105 link

  4. The Holy Prophet [s] said

    Verily Allah gives succour to this community only as a result of [the presence of] the weak among them, their supplication, their prayer and their sincerity

    al-Durr al-Manthur, v. 2, p. 724; Mizan ul Hikmah, page No. 67 link

  5. Imam Amir-ul-Mu'mineen Ali [a] said

    Imam Ali (AS), with regards to the Qur'anic verse: "And we desired to show favour to those who were abased " said, 'This refers to the progeny of Muhammad. Allah will send them their rightly guided Saviour [the Mahdi] after their struggle, and he will raise their status and abase their enemy

    Nur al-Thaqalayn, v. 4, p. 110; Mizan ul Hikmah, page No. 67 link

  6. Imam Amir-ul-Mu'mineen Ali [a] said

    The term 'weak' cannot be applied to those whom the divine proof has reached, whose ears have heard it and whose hearts have heeded it

    Nahj al-Balagha, Sermon 189; Mizan ul Hikmah, page No. 67 link

  7. Imam Baqir [a] said

    Imam al-Baqir (AS), with regards to the Qur'anic verse: "Except the ones who are deemed weak ", said, 'This refers to one who is not capable of disbelieving that he may be considered a disbeliever, though neither has he been guided the path of faith that he may have faith. [It also refers to] children, and those people from among men and women who have intellects of children and who are therefore not accountable for their deeds

    Ma`ani al-Akhbar, p. 201, no. 4; Mizan ul Hikmah, page No. 67 link

  8. Imam Kadhim [a] said

    The [spiritually] weak person is one whom the divine proof has not reached, and who would not be able to differentiate [even if it did reach him]. If he is able to differentiate [between truth and falsehood] therefore, then he is not considered weak

    al-Kafi, v. 8, p. 125, no. 95; Mizan ul Hikmah, page No. 68 link

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