Hadith on Marketplace
4 sayings
Each saying is shown with the book and page it is taken from. The English rendering came with the collection, and the Centre cannot name who made it. The collection carries no grading. Where a saying matters for practice, check it with the alim.
The market is a place of distraction and negligence, so whoever occupies himself therein with the glorification of Allah, Allah records for him the worth of a million good deeds.
Kanz al-`Ummal, no. 9330; Mizan ul Hikmah page No. 591 · permalink
Imam Amir-ul-Mu'mineen Ali [a] said
Beware of sitting in the marketplaces for they are the meeting places of Satan and the targets of mischief.
Nahj al-Balagha, Letter 69; Mizan ul Hikmah, page No. 591 · permalink
The most evil of places on earth are the marketplaces, for it is Satan's domain where he unfurls his flag first in the morning, takes up his seat and gives free rein to his offspring, from a vendor niggardly with his measure, to one who is reckless with his scale, to one who thieves off metres [from cloth], or to one who lies about his wares to all he says, 'Take advantage of this man whose father has probably died [and has left him with an inheritance and no responsibility] whilst your own father is still alive.' And he continues to do this from the first one to enter therein to the last one to leave.
Bihar al-Anwar, v. 84, p. 11, no. 87; Mizan ul Hikmah, page No. 591 · permalink
Imam Amir-ul-Mu'mineen Ali [a] said
Abu Sa`aid narrated that Imam Ali (AS) used to come to the market and exhort, 'O market traders, fear Allah and beware of making false oaths, for though it may sell your goods, it eradicates all benediction thereof. The trader [by nature] is corrupt, except those who take only their right, and give back the right due, and upon you be peace.' Then a few days would pass, and he would come there again and exhort them as he did before. And when he would arrive, people would say, 'Here comes the big-bellied man', to which he would reply, 'The bottom of it may be food, but the top is knowledge.'
Bihar al-Anwar, v. 103, p. 102, no. 44; Mizan ul Hikmah, page No. 592 · permalink